How are we to distinguish authentic Christian leadership from those who are trend seekers? How are we to know what’s proper engagement with culture and what is simply emulating culture? How are we to discern these matters as Christians?

There's a Problem in the Church

There are many people who pretend (or feign) that that they are Christian leaders. Think of the type of people who pretend like they are seeking the betterment of a church while they are really interested in building their own platform. These type of people are sure to be in all the right places at all the right times and are always quick to offer their piece of input or advice. But we all know what many of these people are really about: They are seeking some sense of belonging or power and because they lack maturity, they ultimately cause harm to other people.

This problem isn't new. In Paul’s letter to Titus, he offers some brilliant advice for distinguishing between authentic Christian leaders and trend seekers. He directly connects this advice to how Titus should distinguish people who are ready to be Christian leaders from those who are not (see Titus 1:5–9).

“For there are many rebellious people, full of meaningless talk and deception, especially those of the circumcision group. They must be silenced, because they are disrupting whole households by teaching things they ought not to teach—and that for the sake of dishonest gain. One of Crete’s own prophets has said it: ‘Cretans are always liars, evil brutes, lazy gluttons.’ This saying is true. Therefore rebuke them sharply, so that they will be sound in the faith and will pay no attention to Jewish myths or to the merely human commands of those who reject the truth. To the pure, all things are pure, but to those who are corrupted and do not believe, nothing is pure. In fact, both their minds and consciences are corrupted. They claim to know God, but by their actions they deny him. They are detestable, disobedient and unfit for doing anything good” (Titus 1:10–16 NIV).

False leadership (or power seeking) can come in many forms but Paul tells us to be on the lookout for three particular kinds.

1. Look Out for Legalism

Historically, in Titus 1:10–16, Paul first refers to those who want all Christians to act like Jewish people (the circumcision group; see the letter of Galatians for a detailed account of this). In today’s context, we would call these the legalistic people—those who want to distinguish what is Christian and what is not purely on the basis of outward signs or actions. Paul tells Titus to silence this group and substitute in truth.

2. Look Out for Laziness

After discussing legalism in Titus 1:10–16, Paul then looks to those who are lazy, which may include some people in the first group. Here he cites a common proverb of some sort. Paul is not being racist here, but instead is joking in jest. But there is a truth here we need to remember: trend seekers are rarely willing to work hard for the betterment of a community. Be suspicious of people who are quick to take advantage of resources but not so quick to work to grow the church (compare 2 Thessalonians 3:6–10).

3. Look Out for Mythology

Finally, in Titus 1:10–16, Paul looks to Jewish mythology—or perhaps re-references the impositions being imposed upon non-Jewish Christians by Jewish people. He critiques this too. In today's world, we can think of those who become obsessed with a particular worldview or brand of theology to the point that it becomes the only measure for truth in their mind.

Define Your Life around the Gospel

In this, Paul shows us how easy it is to be led astray and to misunderstand God and his ways. When this happens, everything in our lives becomes corrupted. Wrong beliefs, then lead to wrong actions. We cannot claim to know God and not live completely what he is calling us to do.

We must define our entire lives around the saving work of the gospel. This is what is good and "pure." We must show other people that we need God and God alone and declare that only he can truly save.

This article is part of our series, "How to Authentically Live as a Christian: Paul's Letter to Titus."

Enjoy this article? Check out my new book, Jesus' Economy: A Biblical View of Poverty, the Currency of Love, and a Pattern for Lasting Change. With simple, everyday choices you can make the world a better place. Learn how to live Jesus' economy, the currency of love.

How was Jesus poor and why did he become poor? Why would God come into the world as a man in poverty? Paul the apostle provides an answer.

“But just as you excel in everything—in faith and in speaking and in knowledge and with all diligence and in the love from us that is in you—so may you excel in this grace [of giving generously] also. I am not saying this as a command, but proving the genuineness of your love by means of the diligence of others. For you know the grace of our Lord Jesus Christ, that although he was rich, for your sake he became poor, in order that you, by his poverty, may become rich” (2 Corinthians 8:6–9 LEB).

In making the case for living graciously and generously, Paul pulls in the example of Jesus. He states that Jesus became poor for the sake of the world. The implications of this for our lives cannot be overstated.

How Was Jesus Poor?

The first level of Jesus’ poverty came in his decision to become a human (see Philippians 2:5–11). When Jesus decided to become human he moved from being crowned in glory in heaven to being mortal. He went from being able to move like a spirit to being stuck in flesh. But Jesus took it on gladly, for our sake.

Jesus took on poverty for our sake. He even became poor in a very ordinary way: He grew up in poor Nazareth and was a traveling preacher, who was basically homeless (see Luke 9:57–58).

If Jesus had not chosen to become human, he would not have been able to save us. If Jesus had not become physically poor, he likely would not have been as effective as a minister. Even in his poor appearance, Jesus was an attractive teacher—a stark contrast to the rich teachers of his day (compare Isaiah 53:1).

What the Poor Understand that the Rich Do Not

Jesus understood that it was through enduring poverty that he was able to reach and save humanity. On his way to dying for the world—on the cross—Jesus became a poor man. Those of us with much must realize how incredibly far we actually are from the state Jesus lived in. We must also keep in mind that our poor neighbors understand many things about Jesus that we do not.

This is why Jesus says things like, “Blessed are the poor, because yours is the kingdom of God" (Luke 6:20 LEB). The Macedonians, who Paul talks about just before the above passage in 2 Corinthians, gave out of their poverty because they understood what it meant to be in need (see 2 Corinthians 8:1–5). The wealthy Corinthians had a harder time seeing the perspective of the kingdom of God and hence Paul's not so subtle rebuke.

If Paul was alive today, he would probably remind us of the exact same thing he brought up to the Corinthians: be gracious in your giving and your lifestyle, for Jesus was incredibly gracious to us. Do what you can for those in need. And spread the good news of Jesus at all cost (compare James 1:27).

How does Paul’s perspective on Jesus, giving, and poverty change your perspective? Drop me a comment, I would love to hear from you.*

Want to go deeper into this subject? Check out my new book, Jesus' Economy: A Biblical View of Poverty, the Currency of Love, and a Pattern for Lasting Change. With simple, everyday choices you can make the world a better place. Learn how to live Jesus' economy, the currency of love.

*This article is adapted in part from my earlier article, "What Saint Paul Wants You to Understand about Jesus and Poverty."

If we want to understand what God desires in a leader (or any Christian for that matter), we need look no further than the book of Titus.

Near the beginning of Titus, Paul says why he had previously left Titus in Crete. While the book of Acts doesn’t fill is in on the details of when Paul planted a church in Crete, and when he left Titus there, we know from the letter to Titus that Paul saw this venture on the fourth largest island in the Mediterranean as critical. While explaining why he left Titus on the island, Paul gives us a glimpse into his view of Christian leadership, saying:

“The reason I left you in Crete was that you might put in order what was left unfinished and appoint elders in every town, as I directed you. An elder must be blameless, faithful to his wife, a man whose children believe and are not open to the charge of being wild and disobedient. Since an overseer manages God’s household, he must be blameless—not overbearing, not quick-tempered, not given to drunkenness, not violent, not pursuing dishonest gain. Rather, he must be hospitable, one who loves what is good, who is self-controlled, upright, holy and disciplined. He must hold firmly to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refute those who oppose it” (Titus 1:5–9 NIV; compare 1 Timothy 3:1–7).

The 5 Attributes of a Christian Leader

In Titus 1:5–9, Paul tells Titus that anyone who assumes a church office should have five attributes:

  1. be a respectable person
  2. who knows how to teach others in the ways of Jesus,
  3. who knows how to love their family and others well,
  4. who doesn’t do things that are clearly against Jesus’ teachings,
  5. and is not a recent convert to Christianity (i.e., been a Christian for awhile).

It also makes sense for people who have the role of overseer to have the ability to do what Paul calls "discern spirits"—to protect the church from heretical teachings is a critical function of church leaders (see 1 Corinthians 12:10; Titus 1:10–16). This could also be defined as an orthodoxy filter and concern for the church staying on track.

3 Descriptors of Christian Leaders

If I were to narrow the above list to three overarching attributes or principles, these three could cover all of the above: 

  1. Capable and respected teacher (with discernment)
  2. Loving, in all spheres of life (at home and publicly)
  3. Experienced at living as a follower of Jesus (a true disciple of Jesus)

Now what I’m not saying here is that these are requirements for God to call a leader. All leaders depend on the grace of God; and God clearly calls the unexpected (e.g., Paul himself; Moses; David). I'm also not saying that a person who falls outside of these requirements is immediately disqualified—again grace and a repentant heart is central. Instead, these are requirements for someone to actually take a leadership position. These are the general rule we look to.

Live the Christian Principles of Leadership

Shouldn’t we all strive to these principles? Imagine what could occur in our world if we lived as people who were capable and respected, loving in all we do, and who experienced Jesus daily.

If we lived Christian principles of leadership, people would certainly wonder, “What is that makes this person who they are?” They would ask you about the faith you cling to. You would make a true and lasting difference in our world, living as a true missionary for Jesus in everything you do.

This article is part of our series, "How to Authentically Live as a Christian: Paul's Letter to Titus."

Enjoy this article? Check out my new book, Jesus' Economy: A Biblical View of Poverty, the Currency of Love, and a Pattern for Lasting Change. With simple, everyday choices you can make the world a better place. Learn how to live Jesus' economy, the currency of love.

“Give a man a fish and you feed him for a day. Teach a man to fish and you feed him for a lifetime.” 

This proverb is a good start, but ultimately inadequate. We must do more than just feed the poor and teach them how to put food on the table. We must walk with the impoverished through the process of coming out of poverty—as their friends. And then, we must connect them to the right resources, so that their livelihoods are sustainable.

What if there aren't enough fish?

We must do more than teach the man to fish—we must fish with him for a while to see what the fishing is like. And then, we must ensure that the fish will always be around. This means connecting people to a larger pool of fish. It means considering not just local economies but the global economy.

When we consider how to best help those who are hurting, we have to think through not just the immediate problems but also the long-term difficulties. We should be asking questions like: How can I help someone not just build a business but be connected to a global marketplace?

So we could say the proverb should be revised to:

“Give a man a fish and you feed him for a day. Teach a man to fish and connect him with the best fishing holes and you feed him for a lifetime.”

But what if the fishing is ruined by the environment or what if people steal the man's fish? How can we fix those types of problems? Our proverb may need even further revision.

Life is about more than fishing

Life is about much more than “learning how to fish.” If you teach a person to fish, but don’t meet their other basic needs, they will continue to struggle. It's not good enough to have fish to eat if I don't have clean water to drink or a medic clinic where that can care for my wounds.

Also, if you teach a person to fish but don’t help bring ethical standards to their community, their society will eventually fall apart. The good work will be undone.

There are deep rooted problems in society and these problems are ultimately spiritual. Corruption can destroy any good work. That's where ethics and thus healthy churches come in. We have to change the environment we live in if we want to see lives changed. We have to change the society.

"I will make you fishers of men."

And let’s also not forget what Jesus taught us about fishing in general: We are to do more than meet needs—we must lead people into God’s kingdom and the lifestyle that kingdom demands. Jesus' earliest disciples were fishermen and look what he said to them:

"And Jesus, walking by the Sea of Galilee, saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the sea; for they were fishermen. Then He said to them, 'Follow Me, and I will make you fishers of men.' They immediately left their nets and followed Him" (Matthew 4:18–19 NKJV).

Perhaps, then, we need to revise the proverb once more:

“Give a man a fish and you feed him for a day. Teach a man to fish and connect him with the best fishing holes and you feed him for a time. Join a man in lifting his society out of spiritual and physical poverty and he will never be hungry again."

Although, often the "man" you find will turn out to be woman, whom we should never hesitate to empower. She can lift her entire family out of poverty. Thus the proverb is just as accurate when it reads as follows:

“Give a woman a fish and you feed her for a day. Teach a woman to fish and connect her with the best fishing holes and you feed her for a time. Join a woman in lifting her society out of spiritual and physical poverty and she will never be hungry again."

Let's look at the whole picture

We need to do everything we can to look at the entire picture: the spiritual and physical problems affecting people. I believe this is how we empower people to overcome poverty. This is what creating a new, spiritual and physical economy for those who need it most is all about. This is what creating Jesus' economy is about.

I hope this article inspires you to do more than teach a man to fish. I hope you decide to really love someone today. Walk with people on their way out of poverty and work with them towards sustainability. Help instill biblical ethics into their community. In the process, I am betting that you will find—as I have—that it alleviates some of your own spiritual poverty.*

Join Us in Renewing a Whole Community

Learn More

*This article is based in part on my previous article, "Moving Beyond 'Teach a Man to Fish'."

Several years ago, the local parish of the Catholic Church in Gisagara District, a southern province in Rwanda, chose several vulnerable children to participate in a year-long program to learn how to basket-weave and in turn provide for themselves and their families. Each of the participants were orphans who were also charged with taking care of their younger siblings and/or elders. Among these children were Sixbert, Media, and Clementine (pictured above).

When their training was complete, and now that they were adults, the three friends decided to join their skills together to build a business. They formed the Amizero Cooperative and are now part of Azizi Life, a partner of Jesus’ Economy. Azizi Life, a fair trade organization dedicated to working with artisans who receive fair wages for their labor, represents 25 independent artisan groups throughout Rwanda. The income the creators earn helps them maintain their businesses and provide for their families, including now having access to medical insurance, school supplies, healthier foods, and financial independence. Azizi Life is transforming Rwandan communities through artists like Sixbert, Media, and Clementine.

A few years ago, Sixbert and Media got married, and now they are building a family. With the money they have earned from their business, they have been able to construct a home with electricity and water for their family, and Clementine has been able to buy land locally.

Sixbert, Media, and Clementine’s specialty is creating home goods from hand twisted banana twine. Leaves and stalks of banana trees are a renewable resource in Rwanda, and if they are woven skillfully, the products will be sturdy and last for many years.

Banana Twine Panier from Rwanda

Together Sixbert, Media, and Clementine are running a successful business, and it is their togetherness and their craft that is leading them toward amizero: hope.

Shop Amizero Cooperative Products


Happy International Women’s Day to you strong women (yes, that’s all women)!

It’s International Women’s Day, and while every day is a perfect day to honor and celebrate women, we want to recognize that right now is a great time to start a conversation about gender equality and how this impacts poverty. And hopefully the conversation and the resulting actions continue beyond today.

Historically, women have not been given the same economic opportunities as men, especially in developing countries, and while this has been changing, there is still work to be done. When women are empowered and supported so that they can provide stability for themselves and their families, poverty shrinks, hope is created, and God is glorified.

There are many ways to empower women around the world. Jesus’ Economy is working with an existing program in Bihar, India to do just this.

In Bihar, a state in extreme poverty, families are forced into a repeated cycle of poverty in which their basic needs are not met. But Jesus’ Economy is partnering with a program there that teaches women tailoring and seamstress skills; and then adding innovative business training and microfinance to these efforts. With this program, we will create sustainable jobs for the impoverished.

This is Jesus’ Economy’s Empowering Women Program.

A Program to Create Opportunity

The day Jesus’ Economy decided to launch this plan is a day CEO John D. Barry will never forget. A woman placed her hands in his and wept. She said, “I can now afford to keep my kids in school, but keeping food on their plates often feels impossible. I am constantly facing the decision of whether to eat or pay for school supplies or clothing for my children. Will you pray for me and my children?” She could pay for her kids to go to school through her sewing work, which she learned via a non-profit sewing school, but her business needed a boost.

Women like this are ready to work hard to offer their children a better life; they just need the opportunity. Together, we can give them this chance for a hopeful future. Jesus’ Economy is offering graduates of the sewing program the chance to learn how to make products for a western market—as well as learn business basics and ethical business practices.

Our partner in Bihar has already taught women how to sew, but they need the additional business skills to become successful and sustainable.

Business Will Change the Cycle of Poverty

Our business-training program will teach 40 women how to expand their businesses. The training has two phases. First, a trainer will come in and offer a one-week training session on product development, employee management, handling accounts, and running an ethical, fair trade business.

The second phase involves hands-on product development training. This will be a two-week session that guides the women through their own product development cycle and further business ethics training. This trainer will be available for an additional 10 weeks for free consulting to the women. By the end of the training, the women will be equipped to sell high-quality products locally and on the western market. They will have moved from tailors to successful international businesswomen.

After the training, the women will be eligible for a microloan from Jesus’ Economy to purchase supplies for their expanding business. Jesus' Economy also changes the economic paradigm by becoming the guaranteed buyer of the products the women are creating. Jesus' Economy will sell these products in our fair trade shop.

Business-training ultimately fights against the cycle of poverty, and gives women hope of changing the future for generations to come.

International Women’s Day isn’t just about celebrating what women have accomplished. It is also about recognizing what we can still do to empower women and work to put an end to global poverty.

On this International Women’s Day, you can empower a woman in Bihar, India to lift her family out of poverty, and bring positive change to the world.  

It is easy to get so caught up with our own problems that we neglect to notice the needs of other people. Giving changes this. It makes us hopeful. It changes our perspective. It makes our problems seem manageable.

Paul the apostle recognized the power of giving to change our perspective on life:

"The one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully. Each of you must give as you have made up your mind, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to provide you with every blessing in abundance, so that by always having enough of everything, you may share abundantly in every good work" (2 Corinthians 9:6–8 NRSV).

The key to changing our world starts with you and it starts with me. It requires generosity. And when we give generously, we may just find that the gift returns to us in the form of joy, a renewed perspective, and a deeper relationship with Jesus.

Giving Has Renewed My Faith

When I think of the power of giving, I come back to how the founding of Jesus' Economy has changed my life. I'm a completely different kind of Christian because of this cause of creating jobs and churches in the developing world. Jesus, by his grace, has shown me how generosity is a gift to my life. It has renewed and strengthened my faith. It has also brought me immense joy, as I have seen God work through the efforts of Jesus' Economy to renew communities.

People around the globe are in desperate need of our help. They’re suffering from issues outside of their control, but many that are changeable. When we walk alongside them, we can create opportunity out of these seemingly hopeless situations. We can find, and offer, solutions. I believe that now more than ever.

The Incredible Possibilities of Giving Today

We live in an interconnected world with incredible possibility: We have an opportunity to bring goodness and peace to the lives of others. There is a better future ahead for all of humanity, if we make it possible. What if the future could look different than the trajectory humanity is currently on? What would you want it to look like?

I want to see love, peace, and hope. I desire to see poverty alleviated, so that people can live freely and with purpose—so that they can accomplish good for other people in the world. I long for Jesus to become a major part of people’s lives, because I know the difference he has made in my life and the lives of others. I want to watch transformation in ethics and lifestyles occur. I want to see entire communities renewed. How about you?*

Help Make the World a Better Place

Donate to Jesus' Economy


*This article is adapted in part from my earlier article, "What Does a Better World Look Like to You?"

In our culture, when you first meet someone, the first thing you do is introduce yourself with your name. The second thing is to ask the person across from you, “So what do you do?” And by that, we almost always mean, “What’s your occupation, your job?”

Our culture defines self by a title: what your boss says you can call yourself or if you’re the boss, what you call yourself. In this regard, I recently enjoyed meeting a pastor who called himself, “chief janitor.” He was noting the importance of this primary occupation that keeps everything else running. He was also emphasizing his desire to serve.

Our culture also searches for other ways to define ourselves: Once we retire, the definition usually comes in grandchildren or in “what I once did, before retirement.” This often leaves me wondering, “Why don’t we redefine ourselves in these years in a different way, seeing them as the time when we can finally be freed up to do whatever it is God is asking us to do?” Why can’t our golden years become golden years of ministry?

Rethinking How We Define Ourselves

In the book of Titus, we see Paul’s self-definition—how he viewed vocation (or calling), what he put on his resume or business card. This is not what you would expect. We also see a better vision for ministry, one that doesn’t go it alone but finds unity with likeminded people working together for the furthering of God’s mission in the world.

At some point in the mid-60s AD, between Paul’s first and second imprisonments in Rome, he wrote to Titus on the island of Crete. It appears that Paul is either on his way (or already in) Nicopolis (Titus 3:12). Paul opens the letter with these words:

“Paul, a servant of God and an apostle of Jesus Christ to further the faith of God’s elect and their knowledge of the truth that leads to godliness—in the hope of eternal life, which God, who does not lie, promised before the beginning of time, and which now at his appointed season he has brought to light through the preaching entrusted to me by the command of God our Savior, To Titus, my true son in our common faith: Grace and peace from God the Father and Christ Jesus our Savior” (Titus 1:1–4 NIV, emphasis mine).

First Paul tells us that he is here to serve God; and then he tells us that he is an apostle of Jesus Christ—he is sent by Jesus on mission to the world (see Acts 9). Paul then gives us a purpose statement for his life: to further the faith of God’s people and to enhance their knowledge of the truth that leads to godliness.

Paul here is not interested in knowledge for the sake of knowledge; he wants people to grow as Christians so that they may be transformed by the gospel, the same gospel that had transformed his life.

This gospel, Paul tells us, is about eternal life and based in a promise of God since the very beginning of time (John 3:16). That is, God in his providence, understood that if Adam and Eve were to sin—to go against his will—that a new plan would have to be put in place. Furthermore, Paul is emphasizing that the personhood of Jesus has always been present: It is through him and by him that the world was made (John 1:1–4; Hebrews 1:1–2). This is the message of Jesus, that we may have life and life abundant (John 10:10).

How Do You Define Yourself?

Paul sees his entire vocation as wrapped up in this message—in the gospel, in Jesus. This is why he preaches. This is what he lives for. This is how he defines himself. And this is why he has enlisted the help of, and partnered with, Titus.

Shouldn’t we see our vocations and callings in a similar manner? Shouldn’t we define life by what Jesus is doing among us, through us, in us? Drop me a comment to let me know what you think. Have you tried changing how you define yourself and what were the results?

This article is part of our series "How to Authentically Live as a Christian: Paul's Letter to Titus."

Enjoy this article? Check out my new book, Jesus' Economy: A Biblical View of Poverty, the Currency of Love, and a Pattern for Lasting Change. With simple, everyday choices you can make the world a better place. Learn how to live Jesus' economy, the currency of love.


Today is World Day of Prayer, "a worldwide, ecumenical movement of Christian women of many traditions who come together to observe a common day of prayer each year, and who, in many countries, have a continuing relationship in prayer and service." World Day of Prayer "promotes justice and equality for women through prayer, partnerships, service and celebration." These are principles that we at Jesus' Economy full heartedly affirm.

We Believe in the Power of Prayer

Here at Jesus' Economy, we believe that God can do all things through prayer (see our article, "Prayer that Causes Earthquakes"). Since the founding of Jesus' Economy in 2012, we have kept a prayer request list and asked you to join us by praying. Like the World Day of Prayer movement, we believe in empowering women. Business opportunities, especially for women in regions that are oppressive for women, are the key to that empowerment.

Pray with Us for Women Overcoming Poverty

Today, we ask you to join us in praying for two things:

  1. The many female artisans that Jesus' Economy supports through our online Fair Trade Shop. Through fair trade, artisans all over the world are overcoming poverty. Pray that the businesses of the women Jesus' Economy supports may continue to grow, so that they can provide for themselves, their families, and create jobs for other people in need.
  2. The Empowering Women initiative of our Renew Bihar, India campaign. The women empowerment ranking of Bihar, India is .379, making it one of the top ten worst places in the world for women. We have a vision for launching a new stage of business training for women in Northeast India, which includes providing microloans and connecting female entrepreneurs to opportunities to sell their products (especially in our online Fair Trade Shop). The launch phase of the project is currently 56% funded and it needs more support. Pray for the women of Bihar, India and that Jesus' Economy can generate the funds to launch our Empowering Women initiative in Bihar.

We believe that through prayer, anything can happen. God has provided a grand vision for Jesus’ Economy and we need to join in prayer to make it happen. Thank you for joining with us in prayer, especially for the women around the world who need the empowerment of business opportunities.

In his new book, the founder of the nonprofit Jesus' Economy shares incredible, and often shocking, stories about working among the impoverished and unchurched in the U.S. and abroad. And since John D. Barry is a Bible scholar, Jesus’ Economy is also deeply rooted in the Scriptures. It is a personal, sometimes funny, often heartbreaking account that presents a revolutionary pattern for lasting change. Now you can read the Prologue and the first three chapters of Jesus' Economy for free.

What You'll Get Out of Jesus' Economy

The book is called Jesus’ Economy because it’s about creating a spiritual and physical economy for those who need it most. Here is a thoroughly biblical and compassionate pattern for addressing issues of poverty and offering the hope of the gospel. Jesus’ Economy:

  • Shows how you as an individual can best encourage renewal in your community.
  • Demonstrates how your church community or any group can alleviate poverty.
  • Presents a unified plan for creating jobs, spreading the gospel, and meeting basic needs.
  • Focuses on community development and sustainability—lasting change, globally and locally.

Read the Free Sampler of Jesus' Economy

Read Sample Pages

Pick Up Your Copy of Jesus' Economy

With everyday choices, you can make the world a better place. Learn how in Jesus' Economy: A Biblical View of Poverty, the Currency of Love, and a Pattern for Lasting Change. 100% of author's proceeds go to the nonprofit Jesus' Economy, to fuel the movement of creating jobs and churches in the developing world.


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